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Revised 2019 More entries for "Jew"
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Jewnoun

    1. 1.a.
      a1225–
      A member of a people whose traditional religion is Judaism and who trace their origins through the ancient Hebrew people of Israel to Abraham; a follower or adherent of Judaism.
      The term usually refers to Jewish people from the period of the Babylonian exile and diaspora of the 6th cent. b.c. onwards, though it may occasionally refer to those ancient Hebrew or Israelite peoples whose scriptures and traditions form the basis of Jewish religion and culture (sometimes with the specific sense, ‘a Judean’). See note in etymology, and cf. Hebrew n. A.1a, Israelite n. A.1a.
      black Jew, Conservative Jew, Hellenistic Jew: see the first elements.
      1. a1225 (?OE)
        Alswa hefden þe giwis heore sinagoge.
        MS Lambeth in R. Morris, Old English Homilies (1868) 1st Series 9
      2. c1225 (?c1200)
        Ant þoledest pinen ant passiun þurh giwes read on rode.
        St. Juliana (Royal MS.) l. 476
      3. a1275
        Fforet hym com þe riche ieu þat heiste pilatus.
        in C. Brown, English Lyrics of 13th Century (1932) 38
      4. 1340
        Heȝe men..þet..sosteneþ iewes and þe caorsins.
        Ayenbite (1866) 35
      5. a1350
        Ich holde me vilore þen a Gyw [rhymes bowe, trowe, now].
        in G. L. Brook, Harley Lyrics (1968) 68
      6. a1400 (a1325)
        O sinnu etes neuer juu [Göttingen MS. ieuu, Trinity Cambridge MS. iew].
        Cursor Mundi (Vespasian MS.) l. 3944
      7. c1449
        If Cristen preestis weren Iewen preestis.
        R. Pecock, Repressor (1860) 291
      8. 1533
        Ve prech Iesu Christ crucifeit, sclander to the Iowis and folie to the gentils.
        J. Gau, translation of C. Pedersen, Richt Vay 30
      9. 1600
        Whats his reason, I am a Iewe: Hath not a Iewe eyes.
        W. Shakespeare, Merchant of Venice iii. i. 54
      10. 1622
        In Rome there liued in the Apostles times many Iewes.
        R. Sanderson, Two Serm. Boston i. 2
      11. 1710
        Betwixt the Emperor's Dominions and the Cafres..there are still many of these Jews, whom they there call Falaxas, which signifies, Strangers.
        translation of B. Telles, Trav. Jesuits in Ethiopia i. viii. 38
      12. 1795
        I went in the morning to see a Jewish matrimony... There were many people to see this ceremony, the Jews gave a breakfast.
        E. Wynne, Diary 29 July in Wynne Diaries (1935) vol. II. iii. 39
      13. 1858
        Passover-bread, Passover-cake, a thin unleavened cake, used among the Jews at the festival of the Passover.
        P. L. Simmonds, Dictionary of Trade Products
      14. 1912
        Mr. Lazarus..was a non-practising Jew and worked on Saturdays.
        H. W. C. Newte, Ealing Miracle xvii. 216
      15. 1942
        Nothing else in Hitler's record is comparable to his treatment of the Jews...The word has gone forth that..the Jewish peoples are to be exterminated...The conscience of humanity stands aghast.
        News Chronicle 5 December 2/2
      16. 1991
        Differences in attitude were apparent between ethnic groups, for example, between Ashkenazic and Sephardic Jews.
        International Journal Refugee Law vol. 3 244
      17. 2004
        According to halachah.., a person's legal status as a Jew is based on matrilineal lineage.
        V. J. Cheng, Inauthentic v. 96
    2. 1.b.
      1508–
      offensive. A hostile or contemptuous term for: a Jewish person, esp. one regarded stereotypically as scheming or excessively concerned with making or saving money; (also) a non-Jewish person regarded in this way.
      This and related senses (see e.g. Jew v. 1, Jewish adj. 2) reflect the widespread anti-Semitism and oppression experienced by Jewish people in predominantly Christian and Muslim societies before emancipation movements of the late 18th to 20th centuries. In medieval Europe Jewish people were commonly subject to legal restrictions including being barred from all occupations except peddling and moneylending (a practice historically forbidden to Christians and Muslims), leading to prejudice and stereotyping.
      1. 1508
        Iudas, Iow, iuglour, Lollard laureate.
        W. Kennedy, Flyting (Chepman & Myllar) in Poems of William Dunbar (1998) vol. I. 217
      2. 1606
        If the sunne of thy bewtie, doe not white me like a shippards holland I am a Iewe to my Creator.
        G. Chapman, Sir Gyles Goosecappe v. sig. H3
      3. 1700
        Better we cannot express the most cut-throat dealing, than thus, You use me like a Jew.
        S. Patrick, Comm. Deut. xxviii. 507
      4. 1830
        Jacob is a regular Jew, and practises all sorts of tricks and wiles.
        S. T. Coleridge, Table-talk 16 May
      5. c1861
        'Twould be ‘a Bargain’ for a Jew! Say—may I have it—Sir?
        E. Dickinson, Poems (1955) vol. I. 160
      6. 1920
        The jew is underneath the lot. Money in furs.
        T. S. Eliot, Ara Vos Prec 14
      7. 1931
        Why waste your time asking him for a subscription? He's a perfect Jew where money's concerned.
        T. R. G. Lyell, Slang, Phrase & Idiom in Colloquial English 428
      8. 1999
        James needed to borrow some money from Stephen so asked him for £10. Stephen only offered to lend him five. Then came the shock. James said, as if it were no big deal: ‘Stephen, don't be a Jew.’
        Independent 1 February ii. 4/5
    1. 2.a.
      1803–
      With the. (A name for) an itinerant trader; a pedlar (whether Jewish or not). Now rare.
      For the historic association between Jewish people and peddling, see note at sense 1b.
      1. 1803
        Here's two poets, and a Poll parrot, the best image the Jew had over his head, over the mantle-piece.
        G. Colman, John Bull iii. ii. 43
      2. 1963
        There was a guy who used to come around to the door selling stuff, and my mother called him ‘The Jew’... For her, ‘Jew’ was synonymous with pedlar.
        ‘E. McBain’, Ten Plus One (1964) iv. 42
      3. 1970
        For us, however, ‘Jew’ was just another generic word that often included the peddlers who were Greek or Italian. When we scrounged bottles it was to sell to ‘the Jew’, who was anybody that came along buying junk.
        J. H. Gray, Boy from Winnipeg 43
      4. 2004
        My Mother-in-law had an account with a salesman that sold you things like furniture, clothes etc. He came by the same day every week and collected money on what you bought. He was called The Jew. He really was Jewish.
        A. Mohr & G. Mohr, Poverty's Child 53
    2. 2.b.
      1916–
      Nautical and Navy slang. A ship's tailor. Cf. Jewing n.3 Now rare or disused.
      Tailoring was a common occupation among Jewish people in the late 19th to mid 20th centuries.
      1. 1916
        They [sc. ships' tailors] were still known as ‘jews’.
        Chambers's Journal May 278/2
      2. 1946
        A sailor-tailor is known as a ‘Jew’.
        J. Irving, Royal Navalese 100
  1. 3.
    1882–
    Australian colloquial. A jewfish, esp. the mulloway, Argyrosomus japonicus. Cf. jewfish n. 2b.
    1. 1882
      Fish... Eels, 1s. to 1s. 6d. each; jews, 1s. to 4s. 6d. each;..kingfish, 1s. each.
      Sydney Mail 9 December 1052/2
    2. 1927
      Many a huge cod, and swags of jew were hauled out of it.
      ‘S. Rudd’, Romance of Runnibede iv. 35
    3. 1987
      Fresh water brings down a veritable smorgasbord for jew in the form of small fish, prawns, squid and other delicacies.
      Courier-Mail (Brisbane) (Nexis) 13 March
    4. 2011
      Young adults (school jew, say 60 to 100 cm in length) are common in the lower rivers and embayments in the months of September and October.
      G. Brown, How to catch Australia's Favourite Saltwater Fish vi. 84/1

Phrases

  1. P.1.
    1683–
    as rich as a Jew: extremely rich. Now offensive and somewhat rare.
    With reference to anti-Semitic stereotypes; see note at sense 1b.
    1. 1683
      I hope..Jack Ketch will be more Expert, And in time be as Rich as a Jew.
      Whigs laid Open (single sheet)
    2. a1796
      We are apt to say, in a proverbial way, ‘as rich as a Jew’; but the Jews, take them in general, are not a rich people.
      S. Pegge, Anonymiana (1809) 190
    3. 1820
      You forget Lady Lilac's as rich as a Jew.
      Lord Byron, Blues i. 77
    4. 1956
      ‘Of course, you realize that I could rescue you with my little finger,’ said Mrs Wingfield. ‘I'm as rich as a Jew!’
      I. Murdoch, Flight from Enchanter ix. 126
    5. 2014
      Anelka.., whichever way you look at it, has become as rich as a Jew on transfer fees (and don't dare smear me with the charge of anti-Semitism: I am not an anti-Semite).
      H. Jacobson in Independent (Nexis) 11 January 45
  2. P.2.
    c1275–
    King of the Jews: (a title of or name for) Jesus Christ.
    [After post-classical Latin rex Iudaeorum (Vulgate), itself after Hellenistic Greek βασιλεὺς τῶν Ἰουδαίων (New Testament).]
    The title occurs in all four Gospels, first in the Nativity narrative (Matthew 2:2; compare quots. c1275, a1425), and subsequently in the Passion narrative, where Pilate is said to have affixed the inscription INRI (Latin Iesus Nazarenus Rex Iudaeorum ‘Jesus of Nazareth, King of the Jews’) to the Cross above Jesus's head (compare John 19:19, and also Matthew 27:37, Mark 15:26, and Luke 23:37).
    1. c1275
      Hi..askede wer was se king of gyus þet was i bore.
      Kentish Serm. in J. Hall, Selections Early Middle English (1920) vol. I. 214
    2. a1425 (?a1350)
      Þai asked whare þe king of iews was born and till him ofrandes broght.
      Gospel of Nicodemus (Galba MS.) (1907) l. 568 (Middle English Dictionary)
    3. c1450
      Hayl..Ihesu Criste..kynge of Iues, wey of swetnes, [etc.].
      Speculum Christiani (Harley MS. 6580) (1933) 160 (Middle English Dictionary)
    4. 1673
      The Elogium of his Cross, Jesus of Nazareth King of the Jews.
      E. Stillingfleet, Sermon i. viii. 145
    5. 1836
      Having crucified him between two common thieves, an inscription was fixed over his head, at the command of Pilate, Jesus of Nazareth, King of the Jews;—it was written in Hebrew, Greek, and Latin.
      Illustr. of New Testament ‘The Crucifixion’
    6. 1993
      ‘Judge not that ye be not judged’ is hardly a maxim which the King of the Jews applied to himself or his Father.
      Times 11 December 17/5
    7. 2011
      Jesus isn't only the King of the Jews but he is king of all nations.
      L. G. Fennell, I must tell Jesus xliii. 389